This is a humble way to deliver a small gift. the atua. were inserted into the ground. He stole the kūmara and gave it to his

Said by Kingi Tawhiao Potatau te Wherwhero, to show the urgency of unification and strong Maori leadership. In many ways, Tamati Waaka (Tuhoe, Ngāti Pukeko, Te Whanau a Apanui) has also been in the spotlight. wouldn't be able to go along. for gardens diminished. Someone who disregards his visitors will soon find he has no visitors at all. Commonly used to encourage someone not to give up, no matter how hard the struggle is. and culture. When an elder is no longer fit to lead, a healthier leader will stand in his place. Justine Murray - justine.murray@radionz.co.nz, Lady June Mead and Sir Hirini Moko Mead
There

Practising humility is about putting others before yourself. This whakatauki is about aiming high or for what is truly valuable, but it's real message is to be persistent and don't let obstacles stop you from reaching your goal.

They consisted of puke (mounds) formed from loosened soil, arranged either in rows or in a recurring quincunx pattern (the shape of a ‘5’ on a dice). In the first of this four-part series, Te Ahi Kaa looks at a few whakataukī (proverbs) that are often heard today explored further with a series of interviews to find out other people’s interpretations of these and their place in Māori society. So many Māori are caught, we’re hung between these two value systems.”, Tamati Waaka says there is a place, purpose and time to practise whakatauki. child and they should not be punished for what is their nature. and that the guests are well looked after.

Oggcast (Vorbis). The Totara is a native tree of New Zealand. People may think that being still, quiet and insignificant is about being humble when in fact it might be the opposite.". could be used when something good emerges from misfortune. Naku te rourou nau te rourou ka ora ai te iwi, With your basket and my basket the people will live. difficult to grow in the new environment, so kūmara was Dr Nick Roskruge (Te Ati Awa, Ngāti Tama, Ngāti Pōrou) knows a thing of two about taewa (potatoes) and kumara. This whakataukī has a number of interpretations. patterns on the inside of the meeting houses. Photo: RNZ/Justine Murray. success but success of a collective, Kāore te kumara e kōrero mō tōna ake reka, The kumara (sweet potato) does not say how sweet he is. A tribe or war party who disregards organization and has no concern Kūmara featured in some whakataukī (proverbs). Although this clearly has a hygienic undertone, it also refers to discipline. Puawai describes the notion of practising this whakatauki as a delicate dance between remaining humble and having a space to talk about yourself. Professor Taiarahia Black (Tuhoe) works at Awanuiārangi and believes that storytelling is a relevant platform to explore whakatauāki. by day. The whakataukī is not to be taken in a literal sense, Dr Roskruge says. My take on it now, in the millennial thinking area is, no, let's identify the contribution that the successive generations have contributed in whanau, hapu and iwi.". Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. The leaves of the manuka tree have been laid down. Rongomātāne (Rongo), a high-ranking atua (god). saying, ‘E tupu atu kūmara, e ohu e te anuhe’ (as the

A For some people it is a helpful reminder to be humble and to practise humility. For some people it is a helpful reminder to be humble and to practise humility. Sir Hirini Moko Mead (Ngāti Awa, Ngati Tuwharetoa, Tūhourangi, Tuhoe) describes a whakataukī as the following; “It’s a very succinct message which places a high value on a certain aspect of human behaviour. Octopus are renown for their lack of resistance when being captured, however a hammerhead shark will fight bitterly to the end, to the point that when you fillet influential in Maori society. kūmara grows, the caterpillars gather round it). Indigenous by Mai ki Poneke July 20, 2018 This well known Māori proverb is an encouragement to be modest and conversely discourages people from being arrogant and pompous. and without land, the essence of being a Maori would no longer exist, but be a skeleton which would not give justice to the full body of Maoritanga (maoridom). This is used on an occasion when something very special and unusual takes place. In an interview conducted a week before his passing, Matiu Dickson believed that humility is a trait of a good leader. There are countless proverbs and it will be very useful for you to remember as much as you can. The harvest of the kūmara was highly ritualised. It's a bad omen that someone bumped into you when you're on the way to war so you have to kill them. Another A person man who speaks once, referring to an authoritive figure who acquires instant response. also the god of peace, which may reflect the importance

(feast) was held. This is used to compare the way the rain falls with the way women gossip. This is not the fault of the of the many that exist. In one tradition Pani-tinaku brought kūmara to earth. The leader at the front and the workers behind the scenes.

A step-by-step guide to preparing a hāngi - a traditional Māori style of cooking. Whāia te iti kahurangi ki te tÅ«ohu koe me he maunga teitei, Seek the treasure you value most dearly: if you bow your head, let it be to a lofty mountain. Anuhe, Toronū and Moko, all names for the kūmara moth The kumara does not brag about its own sweetness. A canoe which we are all in with no exception. Used to refer to a lazy worker, who has a healthy appetite but offers very little help. encouraged people to be modest. As a curse, Whānui sent down Commercial re-use may be allowed on request.
The totara has fallen in the forest of Tane. In one tradition Pani-tinaku brought kūmara to earth. This proverb was spoken by Tinirau of Wanganui. If you know of any other Maori Proverbs that you think should be included, just let us know. That’s sort of one of those old ideas we don’t really practise the same these days, so I think partly what this whakataukī recognises is sometimes you didn’t have to be in the front row and out there.”, Professor Taiarahia Black

Photo: RNZ/Justine Murray. Te anga karaka, te anga koura, kei kitea te Marae, The shells of the karaka berry, and the shells of the crayfish, should not be seen from the Marae. who is a man of his word, says something and sticks to it. You can say he waka eke noa, meaning you will pay as you are all in one group and it would not be the same if they were to miss out. It is a poetic form of the Maori language often merging historical events, or holistic perspectives with underlying messages which are extremely influential in Maori society. Below are some

them to dive deeper in their meanings. Ka mate te kāinga tahi, ka ora te kāinga rua.

were also atua kiato – wooden pegs with carved heads, which Ko taku reo taku ohooho, ko taku reo taku mapihi mauria, My language is my awakening, my language is the window to my soul. He describes himself as a millennial thinker and says that we should be building new proverbs. Again referring to co-operation and the combination of resources to get ahead. These included taumata atua – During the school holidays the group hosted school children from Te Whanau a Apanui at Te Koputu Kōrero a Ta Hirini Moko Mead, the library space at Te Whare Wananga o Awanuiārangi in Whakatane. and value rose further as the availability of suitable land The flounder (fish) does not return to his dust. “All of our movements and in all of our migrations there are some things that have been partner to our activities, the kumara is one of them…things like this whakataukī and waiata, it reinforced our understanding of that….It’s been a part of our whakapapa forever”. for where they leave their rubbish and gear reflects poor leadership and discipline, thus becoming easy prey for a more regimented force. It is the job of the children to smash the calabash. This refers to co-operation where if everyone does their part, the work will be complete. It is a poetic form of the Maori language often merging historical events, or holistic perspectives with underlying messages which are extremely With red and black the work will be complete. Tapu (spiritual restriction) was invoked by the increasingly important to Māori communities. Don't die like a octopus, die like a hammerhead shark. It is important to note that both jobs are equally important, and are like the ying and yang, for without one, everything The flying fish which jumps across the nose of the canoe. An word of encouragement to urge children to participate in activities and exercise. Comparing a man to a dog. To embed this content on your own webpage, cut and paste the following: , for easy access to all your favourite programmes, Podcast (MP3) The wero is to see whether you come in peace or as an enemy. Here the calabash is a metaphor for rules and regulations, which from time to time children and In a previous workplace she put up signs that read ‘We are all about the sweetness’ in her office in an effort to encourage her team mates. Here the Maroro or flying fish is a metaphor for someone who crossed a war party and is killed to ward of bad luck. protected by certain talismans. A composer, Kapahaka Judge, cultural advisor and senior lecturer, for him the purpose of the whakataukī, kāore te kumara e kōrero ana mo tōna ake reka is about leaders recognising that others can step up to take their place on the marae. The other is a person If you found these Maori Proverbs interesting or useful, let others know about it: A beginner's guide to learning the Māori Language starting from the basics. Also if you see a translation or meaning that isn't correct, or could Sometimes skulls or preserved © Crown Copyright. You could also consider this as Don't count your chickens before they are hatched. Much of the activity to produce If something bad happens in a superstitious way, Whakataukī (proverbs) are very important within Māori culture. It is a plead to hold fast to our culture, for without language, without mana (spirit), This proverb can be very useful and is often said. Generally used at the dinner table from a guest who is appreciative of the Tamati Waaka says there is a place, purpose and time to practise whakatauki. They are used to reference specific ideas in Whaikorero or speeches and are largely common in myths and stories. This week Dr Roskruge travelled to Thailand for his work and over the years he has published books about growing maara kai (vegetable gardens), interwoven with whakataukī that relate to the harvesting and the environment. The other food plants introduced from Polynesia proved A totara is a huge tree that grows for hundreds of years. He stole the kūmara and gave it to his wife, who gave birth to it. Historically used when two houses or families are merged due to the unfortunate circumstances of one particular family. He patu te ua ki runga, he ngutu wāhine ki raro, Like the rain that pelts down upon the roof, the lips of women move below. Kūmara gardens were known as māra kūmara. Its importance Negative connotation. was lifted in a ceremony called the pure. pick up the leaves. it fresh, its meat quivers. Peter Adds, 'Kūmara - Religious aspects', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/kumara/page-4 (accessed 3 November 2020), Story by Peter Adds, published 24 Nov 2008. away from the main crop, and the tubers were set apart for This is a form of wero, that is preformed in very formal situations on the Marae. Te Reo Wainene o Tua (The Sweet Story of Yester-year), is a collective of Māori language storytellers. “In the Whakatane area because we don’t like metaphors these days, we don’t know what it means, we just want to be straight forward.


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